Wednesday, February 11, 2015

Renaissance of Happy Marriages

This talk given at the Vatican in November by Mormon leader, Henry B. Eyring. He explains clearly how to have a happy marriage. He says:

"Where there is selfishness, natural differences of men and women often divide. Where there is unselfishness, differences become complementary and provide opportunities to help and build each other. Spouses and family members can lift each other and ascend together if they care more about the interests of the other than their own interests."

Here is the full transcript if you would like to read it. It really explains how to have a happy marriage.

I have seen in my own 42 year marriage how differences, with lots of love, can can bring us joy.

The Complementarity of Man and Woman
An International Interreligious Colloquium
Vatican City
November 18, 2014
President Henry B. Eyring
First Counselor in the First Presidency
The Church of Jesus Christ of Latter-day Saints
To Become as One

I am grateful to be invited to be a witness at this Colloquium. I am especially
grateful for the opportunity to give evidence that a man and a woman, united
in marriage, have a transcendent power to create happiness for themselves,
for their family, and for the people around them.

I am an eyewitness of the power of the union of a man and a woman in
marriage  to produce happiness for each other and for their family. The
 evidence I offer is personal, yet I trust my recital may trigger in your
memories what you have seen that would point to a general truth
beyond the experience of one couple and one  family.

The evidence I offer begins when I was a single man, living alone without
any family near me. I thought I was happy and content. I was a doctoral
student at Harvard University in Cambridge, Massachusetts. My
research work was going well, I was serving others through my church,
 and I found time to play tennis often.

An assignment in my church took me to a morning meeting in a grove
of trees in New Hampshire. As the meeting ended, I saw in the crowd
a young woman. I had never seen her before, but the feeling came over
me that she was the best person I had ever seen. That evening she
walked into our church meeting in Cambridge.

Another thought came to my mind with great power: “If I could only
be with her, I could become every good thing I ever wanted to be.”
I said to the man sitting next to me, “Do you see that girl? I would
give anything to marry her.”

We were married a year after I first saw her. The wedding ceremony
was in a temple of The Church of Jesus Christ of Latter-day Saints.
The words spoken in the ceremony included a promise that we might
be husband and wife in this life and for eternity. The promise included
that whatever descendants we might have would be bound to us
forever if we lived worthy of that happiness. We were promised that
after this life, we could continue to enjoy whatever loving family
sociality we could create in life.

My wife and I believed those promises, and we wanted that happiness.
So we acted to make it possible through the great variety of
circumstances of life. There was  sickness and health, struggle and
some prosperity, the births of six children, and eventually the births
of 31 grandchildren, and on the day I arrived I was told we had the
first great-grandchild. Yet with all the changes, there have been
consistencies since that wedding day more than 52 years ago.
Most remarkable to me has been the fulfillment of the hope I felt the
day I met my wife. I have become a better person as I have loved
and lived with her. We have been complementary beyond anything
I could have imagined. Her capacity to nurture others grew in me
as we became one. My capacity to plan, direct, and lead in our
family grew in her as we became united in marriage. I realize now
that we grew together into one—slowly lifting and shaping each
other, year by year. As we absorbed strength from each other, it
did not diminish our personal gifts.

Our differences combined as if they were designed to create a
better whole. Rather than dividing us, our differences bound us
together. Above all, our unique abilities allowed us to become
partners with God in creating human life. The happiness that
came from our becoming one built faith in our children and
grandchildren that marriage could be a continuing source of
satisfaction for them and their families.

You have seen enough unhappiness in marriages and families
to ask why some marriages produce happiness while others
create unhappiness. Many factors make a difference, but one
stands out to me. Where there is selfishness, natural differences
of men and women often divide. Where there is unselfishness,
differences become complementary and provide opportunities
to help and build each other. Spouses and family members can
lift each other and ascend together if they care more about the
interests of the other than their own interests.

If unselfishness is the key to complementary marriage between
a man and a woman, we know what we must do to help create
a renaissance of successful marriages and family life.

We must find ways to lead people to a faith that they can replace
their natural self-interest with deep and lasting feelings of charity
and benevolence. With that change, and only then, will people
be able to make the hourly unselfish sacrifices necessary for
a happy marriage and family life—and to do it with a smile.

The change that is needed is in people’s hearts more than in their
minds. The most persuasive logic will not be enough unless it
helps soften hearts. For instance, it is important for men and women
to be faithful to a spouse and a family. But in the heat of temptation
to betray their trust, only powerful feelings of love and loyalty
will be enough.

That is why the following guidelines are in “The Family: A
Proclamation to the World,” issued in 1995 by the First
Presidency and Quorum of the Twelve Apostles of The Church of
Jesus Christ of Latter-day Saints:
“Husband and wife have a solemn responsibility to love and care
 for each other and for their children. ‘Children are an heritage
of the Lord’ (Psalm 127:3). Parents have a sacred duty to rear their
children in love and righteousness, to provide for their physical
and spiritual needs, and to teach them to love and serve one another,
observe the commandments of God, and be law-abiding citizens
wherever they live. Husbands and wives—mothers and fathers—
will be held accountable before God for the discharge of these

“The family is ordained of God. Marriage between man and woman
 is essential to His eternal plan. Children are entitled to birth within
the bonds of matrimony, and to  be reared by a father and a mother
who honor marital vows with complete fidelity.

Happiness in family life is most likely to be achieved when founded
upon the teachings of the Lord Jesus Christ. Successful marriages
and families are established and maintained on principles of faith,
prayer, repentance, forgiveness, respect, love, compassion, work,
and wholesome recreational activities.

By divine design,fathers are to preside over their families in love
and righteousness and are responsible  to provide the necessities
of life and protection for their families. Mothers are primarily
responsible for the nurture of their children. In these sacred
responsibilities, fathers and mothers are obligated to help one
another as equal partners. Disability, death, or other circumstances
may necessitate individual adaptation. Extended families should
lend support when needed."[1]

Those are things people must do for us to have a renaissance of
happy marriages and productive families. Such a renaissance
will require people to try for the ideal—and to keep trying even
when the happy result is slow to come and when loud voices
mock the effort.

We can and must stand up and defend the institution of marriage
between a man and a woman. Professor Lynn Wardle has said,
“The task we face is not for summer soldiers or weekend warriors
who are willing to work for a season and then quit."[2] A past
president of our Church, Gordon B. Hinckley, offered similar
counsel, as well as encouragement, saying, “We cannot effect a
turnaround in a day or a month or a year. But with enough effort,
we can begin a turnaround within a generation, and accomplish
wonders within two generations."[3]

Today more than a million members of our Church in the United
 States gather their families every day for prayer. Forty-one
thousand (41,000) individual families in Mexico read scriptures
together one to three times a week. Seventy thousand (70,000)
individual families in Brazil gather two or three times a month
for an evening of prayer, worship, and scripture reading.[4]
Those are small numbers when you think of the billions of parents
 and families that Heavenly Father watches down upon in this
world. But if that family bonding passes through just a few
generations, happiness and peace will grow exponentially among
 the worldwide family of God.

As we work to build and encourage faithful, loving marriages
in which men and women become as one and nurture their
families, the Lord will multiply our efforts.

As we join together in this work, I promise progress toward that
happy result. In the name of Jesus Christ, whom I serve
and whose witness I am, amen.

[1] “The Family: A Proclamation to the World,” Ensign,
Nov. 2010, 129;
[2] Lynn D. Wardle, “The Attack on Marriage as the Union
of a Man and a Woman,”
North Dakota Law Review, vol. 83:1387.
[3] Gordon B. Hinckley, Standing for Something (2000), 170.
[4] LDS Church Research Information Division,
Member Trends Surveys,
2005–2013; LDS Publishing Services; Richard J. McClendon
and Bruce A. Chadwick,
“Latter-day Saint Families at the Dawn of the Twenty-First
in Craig H. Hart, et al., eds., Helping and Healing our Families (2005).

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